Word to your Mother
Standing room only, gallery-goers on the footpath and 43 artists in one space: the mothermother collective’s latest iteration at Tāmaki Makaurau/Auckland’s SANDERSON proposes matriarchal futures as a model for exhibition-making in precarious times.
Words: Emil McAvoy
Packed with work by more than 40 artists and heaving with gallery-goers spilling out onto the street, the recent opening of MOTHERMOTHER – an exhibition staged by the mothermother collective in partnership with Tāmaki Makaurau/Auckland dealer gallery SANDERSON – was standing room only. Investigating “mother-centred frameworks and matriarchal futures … vital systems on which society depends”, the show proposes a more inclusive model of exhibition-making for our volatile and precarious times.
Co-curated by artists Nat Tozer and Michelle Reid, the exhibition – and mothermother more broadly – seeks to subvert hierarchies through “an ethos of inclusivity, gift-exchange and reciprocity”. They foreground the loving and creative acts of motherhood and their links with other forms of creativity and labour. The curators assert:
“Mothering is not only biological, it is the connective tissue for intergenerational knowledge sharing. The artists gathered in this exhibition explore the m/other through: tending ecologies, care and maintenance, the evolution of the self, the hope of our matriarchal men, the grief of loss and absence, the expression of birth, and the enduring power of kinship.”
mothermother have staged a number of exhibition iterations since their inception (‘conception’?) in 2019, including presentations at the Aotearoa Art Fair, Northart (Auckland) and Te Atamira (Tāhuna/Queenstown). Their latest show at Sanderson ranges from emerging artists through to more established figures, including Judy Darragh, Fiona Jack, Ann Shelton and even 96-year-old living legend Jacqueline Fahey.
The exhibition also includes the work of two Aotearoa women artists who died recently: Philippa Blair (1945–2025) and Monique Lacey (1960–2026). Blair’s heyday was in the 1980s and 1990s, yet her work looks surprisingly fresh in the gallery, echoing wider and more recent returns to painterly abstraction.
Lacey was well known for beating up cardboard boxes as part of their transformation into sculpture, in concert with materials such as fibreglass, resin, rubber, wax, varnish, plaster and paint. Her knowing titles at times allude to an imagined recipient of her creative-destructive gestures, and there are no prizes for guessing the reference in Jeffrey’s List (2025).
Robyn Walton‘s Make Work (2024–26) features a roll of Chux cloth wipes on a wall-mounted patinated copper hanger, falling onto the gallery floor – its end unwoven and reformed into tassels like a scarf or blanket – a wry comment on the perceived value of craft and domestic labour.
Shelton’s photograph Between Nettle, Needle and Net (common nettle, wergulu) (2022) features a lactating breast squirting jets of mother’s milk onto the leaves of a nettle, extending her research into ancient and often suppressed plant-based medicine and its use in women’s reproductive health.
Caitlin Devoy‘s tactile sculpture Canons (2024), in silicone and resin, simulates nipples that double as old-school light switches – among other references, a playful take on being ‘turned on’.
Words also feature prominently in the show, for example in works by Mickey Smith (“BLOOD”), Holli McEntegart(“stay in the whirlpool”) and Jack (“FORWARD OUT OF ERROR”).
Tozer’s speech at the opening frames the collective’s sensibility and approach:
“This reproductive labour that we do is underneath, in the middle of, on top, and concurrent to the work we do as artists. And it is our work, and it makes our work better. Thank you for supporting our kaupapa of intergenerational knowledge sharing. We honour the ‘muth’, the witches, who have come before us. Generational inheritance is not just biological, it’s political, and I feel like we are part of something much bigger and much older …
This salon hang, this wall, this paint colour—is conceived to be the tongue. The tongue licks wounds, it gives us the ability to voice, to complain and protest. The tongue is in service. The tongue is good for a hot pash, for carnal pleasure. It’s good for being rude, and to taste, and to absorb …”
Tozer ended her speech with special thanks to the dealers:
“mothermother started because we thought you didn’t want us. Now we are BFFs. And we see you – we see you programming, collecting, presenting more under-recognised and under-represented artists than ever before.”
MOTHERMOTHER is equal parts eclectic and erotic – a different kind of ‘hot mess’. Perhaps it is also a reminder that your mother both exceeds and is not quite who you thought she was … The title of Darragh’s punchy mirrored acrylic text work sums it up well: NO SHIT.
MOTHERMOTHER SANDERSON Tāmaki Makaurau/Auckland Aotearoa New Zealand 23 July – 23 August 2026
Featuring artists Hana Pera Aoake, Sophie Bannan, Tori Beeche, Philippa Blair, Josephine Cachemaille, Judy Darragh, Caitlin Devoy, Ekaterina Dimieva, DJCS, Jacqueline Fahey, Inga Fillary, Rachel Grimwood, Arapeta Hākura, Julia Holderness, Phoebe Houston-Lowe, Fiona Jack, Areez Katki, Monique Lacey, Si Rong Li, Sam Loe, Michelle Mayn, Elise McDermott, Holli McEntegart, Aria McInnes, Su Nelson, Jessica Pearless, Natalie Pryor, Rosanna Raymond, Michelle Reid, Melanie Ross, Layla Rudneva-Mackay, Jude Saint, Taarn Scott, Ann Shelton, Hanna Shim, Mickey Smith, Sarah Smuts-Kennedy, Esther Stone, Molly Timmins, Nat Tozer, Kate van der Drift, Rebecca Wallis and Robyn Walton.
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